Fifty Years Ago: Scarsdale Helps The Freedom Riders

Fifty Years Ago: Scarsdale Helps The Freedom Riders

Overview: In March, 1962  The Westchester Committee for The Freedom Riders held a concert to help those who had participated in the Freedom Rides but were still languishing in jail. They were vociferously opposed by a small, but well known group of anti-communists.

Fifty Years Ago: Scarsdale Residents Aid the Freedom Riders Despite Vociferous Opposition.

In March 1962 a benefit to raise money for the Freedom Riders was held at Scarsdale High School. Pete Seeger, Ossie Davis, and Ruby Dee performed. The New York Times reported, “[A] racially mixed crowd of 1,282 persons filled the Scarsdale High School Auditorium.” Featured guests at the concert were Freedom Rider Reverend Austin McRaven Warner and Harold Taylor, the former President of Sarah Lawrence College. The secretary of the Westchester Committee for the Freedom Riders was Harriet Gelfan, a Scarsdale resident, housewife, and mother of six. The concert was necessary because Freedom Riders jailed in Mississippi in May 1961 had not yet posted bail and were still serving time at the notorious Parchman Farm. Their crime had been trying to integrate rest areas along southern highways that were supposed to be desegregated because they were federally controlled. The Freedom Riders had been brought to Mississippi under the protection of the Mississippi National Guard, by order of Attorney General Robert Kennedy, after their bus had been firebombed in Anniston, Alabama. They were promptly arrested in Mississippi for “creating a disturbance.”

The attempts of a few Westchester County residents to help the jailed Freedom Riders would have been lost to history except for the fact that the concert was vociferously opposed by a small group of anti-communists, led by the Scarsdale American Legion and Mrs. Otto E. Dohrenwend and Mrs. Theodore E. Wetzel, whom The New York Times identified as “Wives of Stock Brokers.” The women sued Scarsdale Public School Board District 1 to prevent the concert because it “created dissension at a time of great crisis,” according to their attorney, William A. Egan Jr. What made news was not the concert, but the lawsuit.

Mrs. Dohrenwend’s husband, Otto E. Dohenwrend, had been the leader of the infamous Committee of Ten, which charged that Scarsdale’s school system had been infiltrated by communism during the Red Scare of the late 1940s and early 1950s. According to Carol A. O’Connor’s Scarsdale: A Sort of Utopia: 1891-1981, the Committee of Ten had disrupted school board meetings in an effort to expose reading material they considered to be communist, particularly Howard Fast’s novel, Citizen Paine.

The plaintiffs in the Freedom Riders’ Concert case took issue with the communist background of Pete Seeger, and furthermore, accused featured performers Ossie Davis and Ruby Dee of knowingly supporting organizations that were known to be communist fronts. Sadly, it was easy to pin the “Red” label on those who had supported civil rights before World War II because the Communist Party was one of the only organizations in the United States to openly oppose lynching. The plaintiffs also accused Harriet Gelfan of being a Communist because she had been a member of the Institute of Pacific Relations and twice visited the Soviet Union in that capacity. During hearings led by the Senate Internal Security Committee in 1952, Mrs. Gelfan refused to acknowledge whether she had ever been a Communist, stating that her answer might incriminate her. Amidst the hyperbolic frenzy of the Red Scare, The New York Times had reported the story with the headline, “Woman Won’t Say If She Was a Red.” The ardor of the committee in going after Harriet Gelfan may have stemmed from the fact that her maiden name had been Moore, which was the same name as one of the founders of the Communist Party in the United States. Her former boss at the Institute, Edward G. Carter, had suggested to the Senate Committee that the charges against Mrs. Gelfan were “a case of mistaken identity.” The Institute of Pacific Relations had its nonprofit status revoked in 1952, but it was reinstated in 1960, presumably because the federal government did not consider it a communist front. This was not enough for the Scarsdale American Legion and Mrs. Dohrenwend and Mrs. Wetzel.

According to Harriet Gelfan’s son, Peter, the lawsuit seeking to prevent the Freedom Riders concert brought up painful memories for his mother and father, Dr. Samuel Gelfan. In 1952,when the charges of being a Communist were leveled at his wife, Dr. Gelfan had been a neuroscientist at Yale University. Amidst the controversy that followed his wife’s 1952 testimony, Dr. Gelfan lost his position at Yale. Years later the University apologized for its actions, but Dr. Gelfan’s promising career had already been destroyed. Despite what happened at Yale, Dr. Gelfan defended his wife, stating to the Scarsdale School Board that his wife was a loyal American and that “she does not have to wave a flag to prove it.”

The New York Times reported that ten picketers stood outside the concert with placards that read “Is this a Little Red School House?”; “Turn Left for Scarsdale”; “We’re not afraid of fallout, we’re afraid of Sellout”; and “Doing the Moscow Twist.” Mr. Dohrenwend was present outside the high school but not on the picket line. The court had ruled that the entertainers and Reverend McRaven could not give any speeches during the concert. Pete Seeger wore red socks in protest. The event raised $3,758.50, which was turned over to the Congress for Racial Equality. The money was used as intended, to defend those who had dared to bring attention to the continued existence of segregated rest areas on federal highways in an effort to demonstrate that southern states were violating federal laws.

In his biography of the King years Taylor Branch noted that the controversy over the Freedom Riders Concert in Scarsdale impacted the way both The F.B.I. and Dr.Martin Luther King Jr.’s Southern Christian Leadership Conference handled the issue of Communism as it pertained to The Civil Rights Movement. The S.C.L.C. determined not to employ anyone with ties to The Communist Party and promplty fired the editor of its monthly magazine. F.B.I. Director J.Edgar Hoover took notice of how damaging the connection to Communism could be and encouraged his agents to increase efforts to connect Dr. Martin Luther King Jr. and his associates to The Communist Party, even if it had to fabricate evidence to do so.


Filed under Civil Rights in Scarsdale-Westchester County- New York

7 responses to “Fifty Years Ago: Scarsdale Helps The Freedom Riders

  1. paul breines

    Thank you, Thomas Quirk, for the fascinating article on “Scarsdale Helps the Freedom Riders,” and your article on Rev. Kempsell and the Holly Ball. I’m a classmate (’59) of Mike Hernstadt–and, of course, of the late Bill Donovan, the documentarist, and the Inquirer’s Linda Leavitt. If I’m not mistaken, Pam Nottage was in the class of 1958, a year behind us. I was also a participant in the 1961 Freedom Rides to Jackson, MS–which is why I especially appreciate your writings. Thanks again for them. Best regards, Paul Breines

  2. Tom, I found your article because I was trying to explain the story to one of my friends and wanted to pass on some links to summaries of it.

    Just one comment on what you wrote from the peanut gallery… Mike spent so much time at my grandparents’ house that he often join them for meals and regularly attended Church with the family. I suspect that Ruth and Paul Nottage welcoming him into their home and family life influenced Mike’s decision to be baptized in their congregation as much, if not more, than any work Kempsell put into “converting” him. 😉

    That tiny bit of context aside, I thought your version was very well researched and fair. Thank you for telling my Mom and Mike’s story with such grace and care.

    -Pam’s oldest

    • Ironicallly, Michael Hernstadt had been attending a Methodist Church with the Lent family throughout grade school. His childhood best friend Charlie Lent swears Mike was baptized there. So there are parts of Michael’s specific conversion that will remain a mystery. I believe Kempsell made a big deal about baptizing him because this was his main point- the church baptizes people and that makes them Christians. It is clear to me that his primary connection at the Time of the Holly Ball was Pam. It was Jon Crystal who told Kempsell. But John won’t talk to me.

      • The Methodist Church is a new story for me but it definitely fits in with what I had always heard. I have no knowledge of Jon Crystal’s conversation with Kempsell but I do know Mike (accompanied by my mom) met with Kempsell for counselling and comfort before the sermon came out. Perhaps Rev. Kempsell was responding to both conversations when he spoke from the pulpit the following Sunday? Either way, what a wild ride for two young people who just wanted to spend their winter holidays together! Although my mother wasn’t trying to make any kind of statement, her three children have always been proud of the way she handled things. Thank you again for the care you took in telling the story!

      • thanks for reading. How is your mom?

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